The Demonic Obsession of Cultural Marxists

An interesting phenomenon, from my perspective as a theologian, is the number of people who’ve started asking if the cultural Marxists who seem hellbent on destroying Western civilization are possessed by demons.

The question would have been laughed off as recently as five years ago, even among most Christians. But the cultural degeneration that is readily apparent on college campuses, in the media, and in government has now grown so severe that even self-described secularists have been voicing suspicions that the inquisitors of political correctness are possessed.

Having looked into the causes and effects of the current crisis, I don’t think that possession is necessarily the best explanation. Though some members of the cultural Marxist/PC/SJW mob may indeed be possessed, to a great degree their warped thoughts and irrational actions can be attributed to the relatively less severe spiritual disorder called demonic obsession.

Demonic activity is real.
I could quote Baudelaire on the devil convincing the world that he doesn’t exist, but that would be an exaggeration. Belief in in the spiritual–including evil spirits–permeates human history up to the present day, and every culture has a tradition of spiritual warfare.


Don’t believe in the spiritual? Actually, yes you do.
All that’s really meant by “spiritual” is “non-material”. There is no such thing as a coherent and internally consistent materialism. That’s because pure materialism, followed to its logical conclusion, rules out the existence of reason–the spiritual faculty required to know about anything, including materialism. Materialist philosophies are therefore self-negating a necessarily false.

Deniers of spiritual realities may attempt to argue that reason, love, humor, etc. are epiphenomena of physical processes. But such arguments address the source of spiritual faculties; not their existence (in fact, their existence is presumed).

Whether or not brain chemistry causes thought is certainly an argument we can have, but unless you can show us a “thought particle” with measurable physical properties, we must conclude to the existence of a non-material dimension of reality that we all experience constantly.

If spiritual being exists, it can have a moral value.
In classical philosophy and Christian moral theology, goodness is fullness of being. The goodness of a thing can be measured by how completely it fills out the ideal of what it’s supposed to be. Evil has no independent substance. Instead, evil is a defect or lacking with a parasitic relationship to the good.


For example, illness is the absence of health, ignorance is a lack of knowledge, vice is an imbalance of virtue.

Whether a given being is physical or spiritual doesn’t affect its moral character. If a spiritual being has defects that degrade its existence from the fullness of what it’s meant to be, it can rightly be said to exhibit some degree of evil. Thus, we’re faced with the reality of evil spirits.

How can evil spirits affect human beings?
Several attributes of evil spirits follow directly from their non-material nature.

• Being made of no parts, they’re effectively indestructible.
• As pure intellect and will, they’re really, really smart and ferociously determined.
• Having no physical properties, they don’t take up space.
• As a consequence, they don’t need to “move” or “travel”. Though not omnipresent, they can be anywhere they think about without traversing physical distances.
• Therefore, it’s less accurate to say that a demon can “get inside of” someone/something and better to describe its activity as “attaching itself” to a person, place, or object (remember: a demon is “located” wherever it focuses its thought).
• How can nonphysical beings interact with the physical? Probably not that differently from the way your own spiritual faculties can affect your body (e.g. psychosomatic and mental illness).

Areas and signs of demonic activity
There are two types of demonic activity: ordinary and extraordinary.

Ordinary demonic activity is temptation, whereby an evil spirit is the direct cause of, or a contributing factor to, the temptation to sin.


Extraordinary demonic activity may occur in various ways. Some refer to these phenomena as “stages”, but they’re more properly called “areas”, since they don’t necessarily follow an orderly progression.

The areas of extraordinary demonic activity are:

• External physical attacks: pain and/or harm inflicted by a demon.
• Oppression: various external torments that often masquerade as extreme bad luck.
• Obsession: uncontrollable, irrational thoughts induced by demonic activity.
• Infestation: refers to demonic attachment to a place, an object, or even an animal.
• Possession: one or more demons takes control of a person’s body (not the soul).
• Subjugation: voluntary submission to demonic influence.

In this area, we are referring to an “out of character” sudden attacks of obsessive thoughts. These can be of an ongoing and even absurd nature. There is an added inability to be freed from these thoughts which range from desperation to suicide.

One of the most puzzling attributes of cultural Marxists is the striking dichotomy between their destructive, malevolent forms of political expression and their relative normality in other areas of their lives. Who doesn’t have a friend or relative who conducts himself as a sane, rational, and emotionally well-balanced citizen at all times–except for when he’s engaged in politics?